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Lent 12, Sunday March 18, 2012
Today
is Laetere Sunday, the break in the middle of Lent, sometimes called
Rose Sunday because of the rose colored vestments worn for Eucharist.
On Rose Sunday the traditional Lenten fast was called off and we are
allowed to rejoice. Laetere in Latin means “Rejoice.” Yea, Lent
is almost over. We have made it this far. Easter is just around the
corner.
Maybe
like me you might feel a little guilty that you have not made more of
Lent. This happens to me every year. I have all these good
intentions but life always gets in the way. But the good thing is we
are only half way through Lent. There are three more weeks to go.
We can still save this season by focusing on the fact that we can
still make it profitable.
The
readings today really focus our attention. They are our typical
difficult Lenten readings. Here is Israel in the desert. They have
been wandering a long time and have not yet reached the Promised
Land. In fact God has already told them that the whole generation
that was taken out of Egypt will not reach the Promised Land. They
have been too unfaithful. They have broken the Covenant God made
with them and God is not happy about this.
So
here they are, sort of waiting out their time. They are not happy.
Even though God has feed them, they complain. They are tired of this
food God has been giving them, the food that tastes like cakes baked
with oil. They rebel against Moses and they rebel against God.
We
are like them. We get angry with God because of what life has dealt
us. There is no way to escape the hardness of the journey. And how
does God respond? How about some snakes. You think things are bad
now, well, you can have snakes then.
This
seems like such a cruel way for a loving God to respond. You're
unhappy? Well, I send you some snakes. And these snakes will bite
you and you will die. How's that for a response to your complaining?
There
is no question that God was angry with them. They had rebelled.
They had broken the Covenant. On top of this they were complaining
about their food and about their leadership. But Moses, good ole
faithful Moses, cries out once more for mercy. And God gives them a
remedy. The serpent becomes the cure for the serpent. Whoever
looked on the bronze serpent lived, even if they had been bitten by a
snake.
This
is why the symbol for doctors today is a pole with two serpents.
Oddly enough they are a sign of healing.
Of
course all this was given to us for our instruction. And in today's
Gospel reading the real meaning of these things is explained by
Jesus. He says to Nicodemus, it is necessary, there is no way around
it, it is binding that the Son of Man be fixed on a pole, be lifted
up. And anyone who looks on him, who believes in him, will receive
the life of the age to come.
And
our famous John 3.16. This is how God loved the world. He sent his
son, his only son, to rescue the world. Here we hear the echos of
the story of Abraham and Isaac. God say to Abraham, “Take your
son, your only son.” And here God sends his son, his only son, to
rescue the world.
But
even in this process, we can see there is rebellion. Even after all
that God has done, after he has sent light into the world in the
person of his son, people continue to love darkness rather than
light. As St. Paul says in our Epistle, “All
of us once lived among them in the passions of our flesh, following
the desires of flesh and senses, and we were by nature children of
wrath, like everyone else” (Ephesians 2.3). In our own little
corner, we can chose darkness over light.
This
can all be very confusing, serpents and sons lifted up. God is
trying to get us to come around. He shows us the cross with Jesus on
it. There is a big, big lesson for us to learn by gazing on the
cross. It will heal us. Sometimes we don't know why and we don't
even know how. But when we look upon that cross with only son, we
are healed.
All
of our rebellion is washed away in a torrent of love. All of the
snake bites are healed. We have come home. We are in the Promised
Land. We have the life of the age to come.
So
our mid-Lenten festival takes on a real meaning. We have reason to
rejoice. Even in the midst of the desert, in the midst of our Lent,
we can be filled with joy. The past three weeks fall into
perspective. We have three weeks to come. We can be ready to
celebrate Easter with even more joy than we thought possible.
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